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Last edited August 16, 2021
Saint Sain
Born1343 (1343)
Village Sohal, Amritsar( Now district. Tarntaran) Samvat
Died1440 (aged 96тАУ97)
Occupation
  • Royal Barber (early life)
  • Saint (later life)
Known for1 verse in Guru Granth Sahib.
Spouse(s)Bibi Sahib Devi
ChildrenBhai Nai
Parent(s)Baba Mukand Rai
Mata Jivani

Bhagat Sain was a Hindu and Sikh religious figure lived in the end of the fourteenth and the beginning of the fifteenth century. His name was known in every house due to his devotion to god. Bhagat Sain was a barber of the royal court of Raja Ram, king of Rewa.[1][2] He was a disciple of Swami Ramanand.

There are three views about his place of birth. One view is that he was born in Maharashtra and served as barber in the court of king of Bidar. The only fact to support this view is existence of many devotional songs in Marathi language in the name of Saint Sain. The second view is that he was born in Rewa in Rajasthan and that he served the king Ram Singh of Bandhavgarh. The third view is that Saint Sain was born in village Sohal in Amritsar district of Punjab state. His father's name was Baba Mukhand Rai and mother's name was Mata Jeevne. The general view is that he was born in Punjab but toured all over India where he may have served both the kings of Bandhavgarh and Bidar.[3] 6 December is celebrated as his birth anniversary in Punjab. Now a Gurudwara and a holy tank (sarovar) stands on the place where he used to do meditation in Partabpura, Punjab.[4]

Life[edit | edit source]

The tendency of the age was towards devotion and religious composition, and Sain found leisure in the midst of duties to study the hymns of Ramanand, shape his life on the principles inculcated in them, and successfully imitate their spirit and devotional fervor.

God is said by the Hindu chronicler to have cherished Sain as a cow her calf. He frequented the society of holy men and was very happy in their company. He performed for them all menial offices, for he believed that serving saints was equivalent to serving God himself.

The Bhagat Mal contains a legend which at once illustrates Sain's devotion to saints and the estimation in which he was held for his piety. When going one day to perform his usual ministrations for King Raja Ram, he met some holy men on the way. He thought it was his first duty to attend to them, He took them with him, and began to render them with the customary services. With the greatest mental satisfaction to himself he gave them consecrated and secular food to relieve their souls and bodies. In thus acting Sain disregarded his duty to the king and braved his displeasure. The legend states that a holy man, by God's favor, in order to avert the king's wrath and save Sain from punishment, assumed his appearance, and having gone and performed the customary duties for the king, took his departure. Soon after Sain arrived and began to apologize for the delay. The king said, тАЬThou hast only just gone after the usual services to me; why apologize?тАЭ Sain replied, тАЬ I have not been here. Perhaps thy majesty sayest so to excuse my absence.тАЭ The Raja then knew that a special providence had intervened and performed for him the usual tonsorial duties. He was at once converted, fell at Sain's feet, worshipped him as his guru, and thus sought an asylum in God. It had at any rate at the time of the composition of the Bhagat Mal become an established custom that the successive kings of the house of Bandhavgarh should always be disciples of the descendants of Sain. They are now said to be followers of Bhagat Kabir.

Bhai Gurdas in his "vaar" 10 Para 16 has given the story of Saint Sain. He has described that after listening to the glory of saint Kabir, he adopted saint Ramanand as his Guru. After this he gives the story of the saints visiting Sain, their night long kirtan and the lord serving the king as barber assuming Sain's form. There is only one composition of Saint Sain in Sri Guru Granth Sahib on page 695.[5]


Hymn in Adi Granth[edit | edit source]

In Raag Dhanasari, Bhagat Sain's bani can be found in the following ANG (page) of Guru Granth Sahib:

  • Bhagat Sain, pg. 695

Sri Sain
Having made an oblation of incense, lamp, and clarified butter,
I go to offer to Thee, O God.
Hail to Thee, O God, hail!
Ever hail to Thee, O Sovereign God!
Thy name is the best lamp, meditation theron the purest wick;
Thou art alone the Bright One, O God.
It is the saints of God who feel divine pleasure;
They describe Thee as all-pervading and the Supreme Joy.
Thou, of fascinating form, O God, float us over the ocean of terror.
Sain saith, worship the Supreme Joy.

ри╕рйНри░рйА ри╕рйИригрйБ рее
рд╢реНрд░реА рд╕реИрдгреБ рее
saree sain.
Sri Sain:

ризрйВрик рижрйАрик риШрйНри░ри┐рид ри╕ри╛риЬри┐ риЖри░ридрйА рее
рдзреВрдк рджреАрдк рдШреГрдд рд╕рд╛рдЬрд┐ рдЖрд░рддреА рее
Dhoop deep gharit saaj aartee.
With incense, lamps and ghee, I offer this lamp-lit worship service.

ри╡ри╛ри░риирйЗ риЬри╛риЙ риХриори▓ри╛ рикридрйА реерйзрее
рд╡рд╛рд░рдиреЗ рдЬрд╛рдЙ рдХрдорд▓рд╛ рдкрддреА реерезрее
vaarnay jaa-o kamlaa patee. ||1||
I am a sacrifice to the Lord of Lakshmi. ||1||

риорй░риЧри▓ри╛ ри╣ри░ри┐ риорй░риЧри▓ри╛ рее
рдордВрдЧрд▓рд╛ рд╣рд░рд┐ рдордВрдЧрд▓рд╛ рее
manglaa har manglaa.
Hail to You, Lord, hail to You!

риири┐рид риорй░риЧри▓рйБ ри░ри╛риЬри╛ ри░ри╛рио ри░ри╛риЗ риХрйЛ реерйзрее ри░ри╣ри╛риЙ рее
рдирд┐рдд рдордВрдЧрд▓реБ рд░рд╛рдЬрд╛ рд░рд╛рдо рд░рд╛рдЗ рдХреЛ реерезрее рд░рд╣рд╛рдЙ рее
nit mangal raajaa raam raa-ay ko. ||1|| rahaa-o.
Again and again, hail to You, Lord King, Ruler of all! ||1||Pause||

риКридриорйБ рижрйАриЕри░ри╛ риири┐ри░риори▓ римри╛ридрйА рее
рдКрддрдореБ рджреАрдЕрд░рд╛ рдирд┐рд░рдорд▓ рдмрд╛рддреА рее
ootam dee-araa nirmal baatee.
Sublime is the lamp, and pure is the wick.

ридрйВрй░ри╣рйА риири┐ри░рй░риЬриирйБ риХриори▓ри╛ рикри╛ридрйА реерйирее
рддреБрд╣реАрдВ рдирд░рдВрдЬрдиреБ рдХрдорд▓рд╛ рдкрд╛рддреА реереирее
tuheeN niranjan kamlaa paatee. ||2||
You are immaculate and pure, O Brilliant Lord of Wealth! ||2||

ри░ри╛риори╛ ринриЧридри┐ ри░ри╛риори╛риирй░рижрйБ риЬри╛риирйИ рее
рд░рд╛рдорд╛ рднрдЧрддрд┐ рд░рд╛рдорд╛рдирдВрджреБ рдЬрд╛рдиреИ рее
raamaa bhagat raamaanand jaanai.
Raamaanand knows the devotional worship of the Lord.

рикрйВри░рии рикри░риори╛риирй░рижрйБ римриЦри╛риирйИ реерййрее
рдкреВрд░рди рдкрд░рдорд╛рдирдВрджреБ рдмрдЦрд╛рдиреИ реерейрее
pooran parmaanand bakhaanai. ||3||
He says that the Lord is all-pervading, the embodiment of supreme joy. ||3||

риорижрии риорйВри░ридри┐ ринрйИ ридри╛ри░ри┐ риЧрйЛримри┐рй░рижрйЗ рее
рдорджрди рдореВрд░рддрд┐ рднреИ рддрд╛рд░рд┐ рдЧреЛрдмрд┐рдВрджреЗ рее
madan moorat bhai taar gobinday.
The Lord of the world, of wondrous form, has carried me across the terrifying world-ocean.

ри╕рйИриирйБ ринригрйИ ринриЬрйБ рикри░риори╛риирй░рижрйЗ реерйкреерйирее
рд╕реИрдиреБ рднрдгреИ рднрдЬреБ рдкрд░рдорд╛рдирдВрджреЗ реерекреереирее
sain bhanai bhaj parmaananday. ||4||2||
Says Sain, remember the Lord, the embodiment of supreme joy! ||4||2

References[edit | edit source]

  1. тЖС Page 2750, The Indian Encyclopaedia: Gautami Ganga-Himmat Bahadur, Subodh Kapoor, Genesis Publishing Pvt Ltd, 2002
  2. тЖС Page 238, Selections from the Sacred Writings of the Sikhs, Orient Blackswan, 01-Jan-2000
  3. тЖС Chauhan, Dr G. S. (2006). Bani Of Bhagats. Hemkunt Press. p. 102. ISBN 978-81-7010-356-1.
  4. тЖС Kainth, Gursharan Singh (1999). The Granth be Thy Guru: Guru Maneyo Granth. Regency Publications. pp. 78тАУ79. ISBN 978-81-86030-97-4.
  5. тЖС Chauhan, Dr G. S. (2006). Bani Of Bhagats. Hemkunt Press. p. 103. ISBN 978-81-7010-356-1.
  • Macauliffe, M.A The Sikh Religion: Its Gurus Sacred Writings and Authors, Low Price Publications,1909, ISBN 81-7536-132-8